Some "Crazy Charismatic" you might say? Hopefully you will be convicted. READ!
Oh, that our hearts would understand that the progress of
true religion depends not on human might or power—but on the Lord's Spirit! Oh,
that many of them would learn to lean less on ministers, and to pray more for
the Holy Spirit! Oh, that all would learn to expect less from schools, and
tracts, and ecclesiastical machinery; and, while using all means diligently,
would seek more earnestly for the outpouring of the Spirit!
There is hope in the Gospel for any man, so long as he lives. There is infinite
willingness in Christ to pardon sin. There is infinite power in the Holy Spirit
to change hearts. There are many diseases of the body which are incurable. The
cleverest doctors cannot heal them. But, thank God! there are no incurable
diseases of soul. All manner and quantity of sins can be washed away by Christ!
The hardest and most wicked of hearts can be changed.
Reader, I say again, while there is life—there is hope. The oldest, the vilest,
the worst of sinners may be saved. Only let him come to Christ, confess his
sin, and cry to Him for pardon—only let him cast his soul on Christ, and he
shall be cured. The Holy Spirit shall be sent down on his heart, according to
Christ's promise, and he shall be changed by His Almighty power, into a new
creature.
I never despair of anyone becoming a decided Christian, whatever he may have
been in days gone by. I know how great the change is from death to life; I know
the mountains of division which seem to stand between some men and heaven; I
know the hardness, the prejudices, the desperate sinfulness of the natural
heart. But I remember that God the Father made the glorious world out of
nothing. I remember that the voice of the Lord Jesus could reach Lazarus when,
four days dead, and recall him even from the grave. I remember the amazing
victories the Spirit of God has won in every nation under heaven. I remember
all this—and feel that I never need despair.
Yes! those very people who now seem most utterly dead in sins, may yet be
raised to a new being, and walk before God in newness of life. Why should it
not be so? the Holy Spirit is a mighty, merciful, and loving Spirit. He turns
away from no man, because of his vileness. He passes by no one, because his
sins are black and scarlet. There was nothing in the Corinthians that He should
come down and quicken them. Paul reports of them, that they were
"fornicators, idolaters, adulterers, homosexuals, thieves, covetous,
drunkards, revilers, extortioners." "Such," he says, "were
some of you!" Yet even them, the Spirit made alive. "You are
washed," he writes, "you are sanctified, you are justified in the
name of the Lord Jesus, and by the Spirit of our God" (1 Cor. 6:9-11).
There was nothing in the Colossians that He should visit their hearts. Paul
tells us that they walked in "sexual immorality, impurity, lust, evil
desire, and greed, which is idolatry." Yet these also, the Spirit
quickened. He made them "put off the old man with his deeds, and put on
the new man, which is renewed in knowledge after the image of Him that created
him" (Col. 3:5-10).
There was nothing in Mary Magdalene that the Spirit should make her soul alive.
Once she had been possessed with seven devils; time was, if report is true,
that she had been a woman proverbial for vileness and iniquity—yet even her, the
Spirit made a new creature, separated her from her sins, brought her to Christ,
made her last at the cross, and first at the tomb! Never, never will the Spirit
turn away from a soul, because of its corruption. He never has done so—He never
will. It is His glory that He has purified the minds of the most impure, and
made them temples for His own abode. He may yet take the worst of those who
read this tract—and make him a vessel of grace.
Why indeed should it not be so? The Spirit is an Almighty Spirit. He can change
the stony heart into a heart of flesh! He can break the strongest bad habits
like wax before the fire! He can make the most difficult things seem easy, and
the mightiest objections melt away like snow in spring! He can cut the bars of
brass, and throw the gates of prejudice wide open! He can fill up every valley,
and make every rough place smooth! He has done it often—and He can do it again,
The Spirit can take a Jew—the bitterest enemy of Christianity, the fiercest
persecutor of true believers, the strongest stickler for Pharisaical notions,
the most prejudiced opposer of Gospel doctrine—and turn that man into an
earnest preacher of the very faith he once destroyed.
He has done it already. He did it with the Apostle Paul. The Spirit can
take a Roman Catholic monk, brought up in the midst of Romish superstition,
trained from his infancy to believe false doctrine, and obey the Pope, steeped
to the eyes in error—and make that man the clearest upholders of justification
by faith the world ever saw! He has done so already. He did it with Martin
Luther.
The Spirit can take an English tinker, without learning, patronage, or money—a
man at one time notorious for blasphemy and swearing—and make that man write a
pious book, which shall stand unrivaled and unequaled in its way, by any since
the time of the Apostles. He has done so already—He did it with John Bunyan,
the author of "Pilgrim's Progress."
The Spirit can take a sailor, drenched in worldliness and sin—a profligate
captain of a slave ship, and make that man a most successful minister of the
Gospel; a writer of letters which are a store-house of experimental religion;
and of hymns which are known and sung wherever English is spoken. He has done
it already. He did it with John Newton. All this the Spirit has done,
and much more, of which I cannot speak particularly.
The arm of the Spirit is not shortened! His power is not decayed! He is like
the Lord Jesus—the same yesterday, today, and forever. He is still doing
wonders, and will do to the very end. I shall not be surprised to hear, even in
this life, that the hardest man I know has become softened, and the proudest
has taken his place at the feet of Jesus as a weaned child. I shall not be
surprised to meet many on the right hand in the day of judgment, whom I shall
leave, when I die, traveling in the broad way. I never despair, because I
believe in the power of the Holy Spirit.
We ministers might well despair, when we look at our own performances. We are
often sick of ourselves. We might well despair when we look at some who belong
to our congregations; they seem as hard and insensible as the nether
mill-stone! But we remember the Holy Spirit, and what He has done. We remember
the Holy Spirit, and consider that He has not changed. He can come down like
fire and melt the hardest hearts; He can convert the worst man or woman among
our hearers, and mold their whole character into a new shape. And so we preach
on. We hope, because of the Holy Spirit.
Oh, that our hearts would understand that the progress of true religion depends
not on human might or power—but on the Lord's Spirit! Oh, that many of them
would learn to lean less on ministers, and to pray more for the Holy Spirit!
Oh, that all would learn to expect less from schools, and tracts, and ecclesiastical
machinery; and, while using all means diligently, would seek more earnestly for
the outpouring of the Spirit!
Reader, do you feel the slightest drawing towards God? Do you feel the smallest
concern about your immortal soul? Does your conscience tell you this day that
you have not yet felt the Spirit's power, and do you want to know what to do?
Listen, and I will tell you. For one thing, you must go at once to the Lord
Jesus Christ in prayer, and beseech Him to have mercy on you, and send you the Spirit.
You must go direct to that open fountain of living waters, the Lord Jesus
Christ, and you shall receive the Holy Spirit (John 7:39). Begin at once to
pray for the Holy Spirit. To not think that you are shut up and cut off from
hope—the Holy Spirit is promised to those who ask Him. His very name is the
Spirit of Promise, and the Spirit of Life. Give Him no rest, until He comes
down and makes you a new heart. Cry mightily unto the Lord—say unto Him,
"Bless me, even me also! Quicken me, and make me alive!"
I dare not, for my part, send anxious souls to anyone but Christ. I cannot hold
with those who tell men to pray for the Holy Spirit in the first place, in
order that they may go to Christ in the second place. I see no warrant of
Scripture for saying so. I only see that if men feel they are needy, perishing
sinners, they ought to apply, first and foremost, straight and direct to Jesus
Christ. I see that He himself says, "If any man thirsts—let him come unto
Me and drink" (John vii. 37). I know that it is written, "He has
received gifts for men, yes for the rebellious also, that the Lord God might
dwell among them" (Ps.67:18). I know it is His special office to baptize
with the Holy Spirit, and that "in Him all fullness dwells." I dare
not pretend to be more systematic than the Bible. I believe that Christ is the
meeting place between God and the soul. So my first advice to anyone who wants
the Spirit, must always be, "go to Jesus, and tell your wants to
Him."
For another thing, if you have not yet felt the converting power of the Spirit,
you must be diligent in attending those means of grace through which the Spirit
works. You must regularly hear that Word which is His sword; you must
habitually attend those assemblies where His presence is promised. You must, in
short, be found in the way cf the Spirit—if you want the Spirit to do you good.
Blind Bartimaeus would never have received sight had he sat lazily at home, and
not come forth to sit by the wayside. Zaccheus might never have seen Jesus, and
become a child of God, if he had not ran before and climbed up into the
sycamore tree. The Spirit is a loving and good Spirit. But he who despises
means of grace, resists the Holy Spirit.
Reader, remember these two things. I firmly believe that no man ever acted
honestly and perseveringly on these two pieces of advice, who did not, sooner
or later, have the Spirit, and find by experience that He is "mighty to
save!"
J.C. Ryle
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